wonnarua family tree
The black warriors lay down and died all around. The juvenile males of this (the Dungog) tribe were, from the age of about twelve to eighteen, allowed to accompany their parents and friends in hunting excursions, and assisted in the incidental fagging necessary about the camps. The Wonnarua also had trade and ceremonial links with the Kamilaroi people. These stalks were soaked in water for some time, probably to remove any toxic properties that might be present and then roasted in the coals. Sometimes a blow on the head er e he fell would kill him, or if he were thrown down alive, those beneath would perform the final ceremony of dispatch. At last matters became so unbearable to the blacks that they decided upon revenge and one cold misty morning in August 1838 they rushed the hut, in which seven shepherds were living at Wottenbak, just above the present Rawdon- Vale Cobark crossing, on the Cobark side of the Barrington, and after a desperate fight killed six of the sheep herds. The last of their kings died only some four years ago, a fine, manly old fellow. three inches In length affixed at a slight angle to receive the slightly hollowed end of the spear shaft. Dungog Chronicle : Durham and Gloucester Advertiser (NSW : 1894 - 1954) Tue 21 Jun 1932 Page 6 TATTOOED BLACKS. Then panic stricken they turned to the cliff edge and sprang into space and so perished. Each owned his favorite spears; clubs, (cooterah); shield, (cooreel); throwing-stick, (purrah-mirre); and boomerangs. The number of aborigines in the District of Dungogfrom Clarence Town to Underbank is sixty-three ; viz., forty-six men and boys, fourteen women, and three children. punitive expeditions, and fixes the date at, 48. "I just simply haven't sufficient evidence for mycriteria to include a massacre site on the map.". Illustration from Notes on the Aborigines of New South Wales - Plate 9 Bull-roarers used by the Australian Aborigines source: Wikicommons. . Research revealing the rich and complex culture of Aboriginal people in the Port Jackson region. When a death took place there was great weeping and wailing. The mothers of the novices are painted with red and white stripes on the face, chest and arms. (By WIRRAPIT). The section of the tree intended to be used for the purpose was first shaped in the rough and then put In the sea water for a lengthy period until the sap had gone and the tissue toughened. Boggle. The body of one was never recovered. It may be taken generally that sickness of all kinds was believed to be caused by the incantations and magic of the koradjis or medicine men of hostile tribes. Dungog Chronicle : Durham and Gloucester Advertiser (NSW : 1894 - 1954) Fri 13 Apr 1923 Page 2 The Origin of Dungog. Stings never seemed to trouble them beyond a shake of their woolly head and a squeak. The sisters of the novices each pick up a piece of burning bark from a fire close by the ring, where they have been smouldering ready for use. We help make that possible with the FamilySearch Family Tree, the world's largest online family treehome to information about more than 1.2 billion ancestors. The spelling is as was recorded by the various sources. Figure 11: The various tree-markings described. They would treat him hospitably, and talk with him about general matters of tribal interest. The harden ing was, of course, done by fire later on. Wading through the complexities of the situation is now the responsibility of Ms Ley. Most of these plants would have occurred somewhere in the Hunter Region, and probably constituted part of Aboriginal diet in those areas. . Fish, as a general term, was muckeroo. Then came the individual sorts as follows: Porpoise, cooprar; shark, toorarcle; turtle, coorahcumarn; snapper, kurrang- cum; jew-fish, turrahwurrah; mullet, peewah; bream, coopere; stingray, billorn; torpedo-fish, kirrepoontoo; eel, toonang; fiathead, tarrahwarng; oysters, nonnung; cray-fish, wirrah; crab, beerah; shrimp, punnoong. It was a well-balanced flat or round piece of hardwood, 24-in. Throughout the Gringai country [there] were many [aboriginal cemeteries]. Creating a family tree on Microsoft word is simple and straightforward. The words were: Pindi pindeingy pindreingl cou-a-yana poon-maree wyv-gneahu Yangaronga gnaralonga cou-a-yana poon-maree wy-gneahn. After the novices have been shown the goonambang, and all the marked trees around it, they are next taken away by their guardians and the old men, several miles into the bush, to a camp called keelaybang (urinating place). The manner in which they ate fish was always a marvel to me. and other materials from their communities that are in the collections, and access to cultural material. The headmen are walking about directing the proceedings, being sometimes in the ring, and sometimes outside of it. Derby is a King and speaks English well. Learn how First Nation communities and artists are using ghost net sculptures as a way to tell traditional stories. One woman of each small tribe was usually dedicated this way, and to her was entrusted the task ct fashioning the fishing lines, the virtues accruing from her innate powers over fish being of course communicated to the lines she made. Before doing so, however, I peered into it and saw only a piece of rock crystal. This mighty unknown was not in any way associated with such natural phenomena as thunder or light- ning, nor did he seem to have any particular dwelling place. On the first night of the arrival of the novices at the kweealbang, some human excrement is given to them as they sit in the camp. The Kabook and Watoo people are West and South bordering the Wonnarura area. The Dutton Family Tree, Explained. His depictions were not of the Gringai, but the assumption is made that the Gringai shared some of the ways of dress with the Indigenous Browne depicts. . Since the receipt of Mr Cooks instructions to me respecting the black in question I have had no opportunity of making further enquiries about him, but I take it for granted if he did not reach Sydney he must have effected his escape or is in Newcastle gaol. If a boy wants anything, he must touch his guardian, who then commences asking him the most likely things, until he guesses correctly, when the boy nods assent. They wer e propelled by paddles made from seasoned hardwood, and shaped after the manner of a large spoon or butter bat. [The canoes] were generally 15 feet long, and with a fair beam, required some handling by an amateur. A dreamtime story from the Wonnarua explains how the hills and rivers in the Hunter Valley were created by a spirit called Baiame. The novices are then helped to their feet, and are taken to each of the marked trees in succession. Then they advance a few paces, and stamp one foot on the ground, and the hosts answer heh! They were all howling in company; the females more treble than the rest. << /Length 5 0 R /Filter /FlateDecode >> The bark would be stripped carefully from the tree and soaked in water until the outer portions could be readily scraped off with a shell. [11] As at 2009, the Wonnarua Nation Aboriginal Corporation (WNAC) had three arrangements in place under Native Title and was planning to develop more. If these people, after deliberation among themselves, decide to accept the invitation, they give the messenger another. The fear that this race inspired in the natives of localities adjoining their boundaries reached as far as Dungog, and twenty years ago when Brandy was the last of his tribe in the district he would often mention with apparently genuine fear, the possibility of a raid by the wild blacks from the west. The depositions taken were duly transmitted by me to His Majestys Attorney- General the following day, and the prisoner was forwarded from Dungog in charge of two of the mounted police, who were expressly sent for, being apprehensive of a rescue by the turbulent blacks of the district. The first thing that I saw when our party came up with the black camp, was the deceased speared; he was armed with a fowling piece; he stood a little in front of his party, and I saw the spear thrown at him from the left, which struck him under the shoulder blade; there was only one black man on his left side; the deceased plucked out the spear, and followed the black who had speared him; he was assisted by two others of the party in the chase, and they captured him about a quarter of a mile off. At Dungog a figure of sixty per cent is given. Their traditional territory spreads from the Upper Hunter River, near Maitland west to the Great Dividing Range, towards Wollombi. Each mother has her yamstick with her, and sticks it into the ground beside her, the top end of it being ornamented with the bunch of bushes which were fastened to it the morning the novices were taken away from the kackaroo. This station was In the care of 4 or 5 unarmed men (convicts). No doubt the Idea was that the fire would dry up the teeming heavens, and the artificial gusts from their mouths blow the storms away At Port Stephens it was the custom, when some of the boys had reached that stage of adolescence that their admission to the full privileges and prerogatives of the adult men of the tribe was deemed advisable by the older wiseacres, to segregate them for preparation for the ceremonies. With this seemingly in- effective guard, they could ward of with extraordinary dexterity spears and stones hurled at them from any angle. The boombits were seated on some bushes that were placed in the inside of the ring, near the side that was nearest to their country, and told to put their heads between their knees. endstream endobj startxref The mothers of the novices stand in a row facing the fire, the other women being behind them (Fig. Thus was the culprit found. Amongthe dense patchwork of open-cut coal mines in the New South Wales Hunter Valley sits a sandstone colonial homestead dating back to the early 1800s. There were formerly several marked trees, around the goonambang, but they have all been burnt down and destroyed by bushfires. The tribe had no special leader or chief during my memory of them, the older. Three. The body of a man belonging to a strong family and with a big following would doubled up, heels to hips and face to knees, and the arms folded. They were covered with pieces of bark and bushes. The main camp of the natives who were present at the ceremonies was pitched in an open forest, on some gently sloping ground a few chains easterly from the left bank of a small watercourse, a tributary of the Allyn River, within Portion No. Dungog Chronicle : Durham and Gloucester Advertiser (NSW : 1894 - 1954) Fri 29 Dec 1905 Page 1 Scraps of Early History, About 8 miles up the Kerripit River from Rawden Vale one comes out what were known to an older generation as McKenzies Cliffs, in places 200 feet above the river and some two or three hundred yards from the top of these cliffs a beautiful and magnificent view meets the eye, seemingly almost underneath this the clear country of Teragie, while in the far distance one gets a glimpse of Upper Cobark and all around the rugged jumble of mountains. ?D*1q4"'7fw +3k I |`! 1844, my father, John Scott, being employed in a secretarial capacity at Carrington by the Australian Agricultural Company. To the blacks the name became an anathema; knew them no more (sic). 'The Valley was always there in the Dreaming, though mountains, trees, animals and people were not yet formed. It featured rare objects, new cultural material made by Gadigal Elders, stories, film, songs and 8,000 archaeological pieces. This puts the novices in a great state of anxiety and alarm, but they are not allowed to speak or gaze about them. "We don't have a connection to this homestead or to this area at all," he said. Fans hoped they might learn the identity of the grandfather of John Dutton, the Yellowstone patriarch played by Kevin Costner. This was all their bodily protection against the elements, and their fullest concession to the conventions im- posed by the white people about. A few of the men at the back of the kweealbang commence chopping at a tree, and the boys are helped to their feet, and are put standing in a row near the fires, each boy being supported by his guardian. It would be made of a long, flat piece of hardwood, pointed at one end, fitted loosely Into the ey e and made firm with a wooden wedge driven along the side. Here the mothers and sisters of the novices assemble every day for the purpose of singing and dancing, and on these occasions the mothers carry the yamsticks, ornamented with bunches of leaves tied on their ends, already referred to. The tubers varied in thickness from an inch to an Inch-and-a-half, and were a few inches in length. At Port Stephens they called it the poombit though generally it is spoken of as the bora. On the flat there was an oval cleared space with a banked-up margin, and in the centre of it a heaped-up conical shaped fire. Turning my horse I rode quietly around the hill and up its side opposite from the camp. Charms were worn round the neck and consisted of shells, seeds, pieces of quartz, etc. 27 Philip Street Sydney N. S. Wales 1820. would be launched, wreaking deadly destruction in the ranks of the unsuspecting prey. You'll want to decide what generation you want to start with. We have over a billion unique profiles in our tree, and growing. The patient was seated or placed in a reclining position on the ground. The fish after being cleaned appeared as though, it had just come out of the water. L. E. Threlkeld. There followed a quiet space for a little time when suddenly the men returned ( with loud triumphal cries, having in their midst the boys they had supposedly sought. Tuesday, 3rd. Th e nullah nullah was another weapon in the same category as the wattle, but of different shape. Visitors to this website should be aware that some materials may use language that is offensive or sensitive. Some of [the] superstitions were extraordinary. k ;kR&t*V3+h]XMbTEVKy?,gSl2=>`*K~{~O; CYF/!oS!xoE}Xt7r:qQ {K]P)`gXy92$Z:w8 +bO>RoKvxV *KOV>&oU4W =KUOr-dO?owNg[m5f&^#YKoMMFK.%Xtsv]MuU9gy+,]VZ2hBmS The Dungog blacks spoke practically the same language as all the coastal tribes from the Manning River as far south as Botany Bay. Bail catch fish, he said. One toy with which they delighted to play was a contrivance that gave out a deep booming din like the bull-roarers the elders used in the initiation ceremonies. Figure 12: The men and novices silently surround the women at the Kweealbang. must be carried bv them, when going from place to place, till they again meet their brothers at the kweealbang. Conclusion.-The following day, the strange tribes begin to disperse, and start away on their return journey to the districts from which they have come. The women and children walked to the kackaroo and were told to lie face down in the middle of the large circle. 1820. exposed pith of the under piece. Get XML access to reach the best products. Mr Stacy did not think the wounds dangerous. A man standing at the butt of the tree commences to cut steps as if going to climb it, and a few of the men run about and throw sticks at the [possums] tail. West to the BLACKS the name became an anathema ; knew them no more sic... Them beyond a shake of their kings died only some four years ago, a fine manly! After deliberation among themselves, decide to accept the invitation, they give the messenger another seemingly in- guard. Consisted of shells, seeds, pieces of quartz, etc fair beam, required some by! The neck and consisted of shells, seeds, pieces of quartz, etc after among... Slight angle to receive the slightly hollowed end of the water no more ( sic ) side opposite the... Street Sydney N. S. 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To decide what generation you want to start with I rode quietly around the goonambang, but different!
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