why did terah leave ur

By clicking Accept all cookies, you agree Stack Exchange can store cookies on your device and disclose information in accordance with our Cookie Policy. We are not inclined to be impressed with Abrams age because of the length of mens lives in olden times, but Genesis chapter 11 informs us that mans longevity was much greater in times past, than in Abrams day. The pluperfect tense (had said) is both grammatically legitimate and exegetically necessary. And Terah took Abram his son, and Lot the son of Haran his son's son, and Sarai his daughter in law, his son Abram's wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran, and dwelt there. Ancient Mesopotamia was a region centered upon the Tigris and Euphrates Rivers. in 1971. People came to offer sacrifices to these idols, or to buy them, and Terah had a thriving business. 133 Although it may appear from a superficial reading of the account in Genesis (11:31-12:1) that God called Abraham while in Haran, thereby contradicting Stephens account that God called Abraham in Mesopotamia, before he lived in Haran, the two accounts can be harmonized by noting that Genesis 11:27-32 is a parenthetical account of Terah introduced by a waw disjunctive, and that Genesis 12:1, introduced by a waw consecutive, carries on the main narrative which was discontinued in Gen. 11:26. Bruce Waltke, Unpublished Class Notes, Dallas Theological Seminary, pp. Did Terah go to Canaan because God spoke to Abram?". There are many speculations on why Terah took his family, left the Ur of the Chaldeans and headed for Canaan. Terah died in Haran (Genesis 11:32), so Abraham was free to follow that call. Furthermore even though the call was to Abraham, God had stirred the heart of Terah to begin the journey to the very place he promised to Abraham so that when Terah died Abraham continued in God's divine will. Secondly, consistent with this approach, the author does not stress the timing of Abrams obedience. I respect Abraham for not only leaving the security of his father's home, but also the familiarity of his father's faith. 176. by Ray. Once, Terah needed to leave his store, and he appointed Abraham to sell the idols in his stead. In the light of all the objections which might be raised by Abram, such an appearance should not be unusual. Site design / logo 2023 Stack Exchange Inc; user contributions licensed under CC BY-SA. Additionally, we can conjecture that he was born sometime during the 20th century BCE and dwelt in the land of Ur, commonly referred to as Ur III by historians. The mid-life crisis would have been past history for him. The angel of God, who shows the sacred seer the heavenly Jerusalem, and who is supposed to say, "Behold, I come quickly" (Revelation 22:7), and "I am Alpha and Omega" (Revelation 22:13), refuses in the most decided way the worship which John is about to present, and exclaims, "See I am thy fellow-servant: worship God.". The incongruity of God's covenant with Abram in Gen 12:1? Terah left the city of Ur probably for two reasons: 1. One of the first questions I had to answer for my current project was: why would only part of Abraham's family leave Ur? A priest implies a considerable body of true worshippers scattered over the country. (Antiqu. I found your contribution useful +1. This seems to be upheld by Scripture: "This is what the LORD, the God of Israel, says: 'Long ago your ancestors, including Terah the father of Abraham and Nahor, lived beyond the Euphrates River and served other gods'" (Josh 24:2). While what was to be left behind was crystal clear, what lay ahead was distressingly devoid of detail: to the land which I will show you.. 24. Judges 2:1). If the city which Abram was told to leave was great, the home he left behind seems to have been less than godly. 14-15. Those who first read the book of Genesis were about to take possession of the land which was promised Abram. Terah took Abram his son and Lot the son of Haran, his grandson, and Sarai his daughter-in-law, his son Abram's wife, and they went forth together from Ur of the Chaldeans to go into the land of Canaan, but when they came to Haran, they settled there. In fact, there was a workshop in Terah's house, where idols of wood, stone, silver and gold were made. d. What we do know, is that Terah NEVER LEFT Haran but died when the blessings were there . in relation to Terah's genealogy, Abram's family in relation to Terah's death, the form of the 'calling' verb, the country Abram departed from, and the narrative art of the literary piece. Little wonder that men like Peter and not Paul, are our heroes, for we can see ourselves in them. Does With(NoLock) help with query performance? 128 S. Schultz, Abraham, The Zondervan Pictorial Encyclopedia of the Bible (Grand Rapids: Zondervan, 1975, 1976), I, p. 26. 134 Cassuto, the great Jewish scholar disagrees. When you stop to think about it, Abram had no concrete, tangible proof that a life of blessing lay ahead, outside of Ur, away from his family. Terahs migration was partly perhaps a movement of a tribe of the Semites northwards (see Note on Genesis 11:28), made restless by the Elamites, who about this time overran Western Asia; but chiefly it had a religious motive: for Ur was the especial seat of the worship of the moon-god, Sin; and though Terah had not attained to the purity of Abrahams faith, yet neither was he altogether an idolater. God said it, and that settles it, whether you believe it or not. I like that. So far as we can tell, then, Terah was an idolater, like those of his days. (m) Geograph. Why did Terah died in Haran? The surroundings were comfortable in the civilised city of Ur, so Terah may have been reluctant to leave. No stop along the path was irrelevant or without purpose. Secondly, the Angel of God was recognised as God by those to whom He appeared, on the one hand by their addressing Him as Adonai (i.e., the Lord God; Judges 6:15), declaring that they had seen God, and fearing that they should die (Genesis 16:13; Exodus 3:6; Judges 6:22-23; Judges 13:22), and on the other hand by their paying Him divine honour, offering sacrifices which He accepted, and worshipping Him (Judges 6:20; Judges 13:19-20, cf. Exodus 13:21. Pharsal. As Abram went from place to place, the will of God must have seemed like a riddle. It should first of all be said that it was the route we would have expected him to have taken if he were going in that direction. God had never forbidden anyone from going with Abe. As we turn our attention to Genesis chapter 12 let us do so with an eye to Abraham as an example of the walk of faith. It is true that from the very beginning God had manifested Himself visibly to men; but in the olden time we read nothing of appearances, because before the flood God had not withdrawn His presence from the earth. Ur was in the southern part of Mesopotamia, and was the starting point for Abraham's journey to Canaan. Why was Abraham promised land that belonged to others (Genesis 12)? (p) Itinerarium, p. 60. This explanation of the order of events is confirmed by the statement of Stephen: "The God of glory appeared unto our father Abraham when he was in Mesopotamia, before he dwelt in Charran. Once in the land of Canaan, the route taken by Abram is noteworthy. That first time, about which Stephen speaks, was God's way of at once (a) prophesying of Abe's eventual leaving his father's household, and (b) provoking Abe to evangelize his as-yet-still idolatrous father, Terah and, through Terah's conversion, to convert all of Terah's household. Abram did not even know where he would settle. How did Dominion legally obtain text messages from Fox News hosts? The New Testament in no way diminishes the significance of the life and character of Abraham. The difference is important. Of this long period his seed was to be a stranger in a land that was not theirs for four hundred years Genesis 15:13. Mesopotamia before he dwelt in Charran.(NIV). The site of the great city was first discovered in 1854, and has since that time been excavated, revealing much about life in the times of Abram.130 While the actual period that Abram lived in Ur may be a matter of discussion, we can say with certainty that Ur was justified in its boast of being a highly developed civilization. Terah was born when his father was 29 years of age. The first eleven chapters have often been called primeval history. The last chapters are known as patriarchal history. While the effect of mans sin has become increasingly widespread, the fulfillment of the promise of God in Genesis 3:15 has become more selective. and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; that is, as Jarchi interprets it, Terah and Abram went forth with Lot and Sarai, or "with them" may mean with Nahor and Milcah: for Josephus (h) says, that all went into Charan of Mesopotamia, the whole family of Terah; and the Arabic historian (i) is express for it,"Terah went out from Chorasan, and with him Abram, Nahor, Lot, his children, and their wives, and he went to Charan, where he dwelt:''and it is certain, if Nahor and his wife did not set out with them, they followed them afterwards, for Haran was the city of Nahor, where his family in later times dwelt, see Genesis 14:10 what moved Terah to depart from Ur of the Chaldees seems to be the call of God to Abram, which, though after related, was previous to this; and he acquainting his father Terah with it, he listened to it, being now convinced of his idolatry and converted from it, and readily obeyed the divine will; and being the father of Abram, is represented as the head of the family, as he was, and their leader in this transaction; who encouraged their departure from the idolatrous country in which they were, and set out with them to seek another, where they might more freely and safely worship the true God. For the greater part of the temple furniture summed up in this passage, of which it is stated that Solomon made them of gold, was composed of pure gold; and if some of the things were merely covered with gold, the writer might easily apply the same expression to this, because he had already given a more minute account of their construction (e.g., Genesis 3:7). How unlike mans ways are from Gods. Having called Abram, it was God Who providentially brought Abram to the point of leaving home and homeland and entering Canaan. In the triple number of the patriarchs, the divine election of the nation on the one hand, and the entire formation of the character and guidance of the life of Israel on the other, were to attain to their fullest typical manifestation. When he is commanded to sacrifice Isaac, he must obey with a willing heart of love, yet somehow see through to balance the command with the promise of the seed of a nation and leave the outcome to God and to find in God all sufficiency. rev2023.3.1.43266. In our best moments, our faith is vibrant and vital, but in the moments of testing, it is weak and wanting. Is the Angel of the Lord identifying as God? (n) Nat. Terah traveled 150 miles out of his way. Consequently such passages as Psalm 34:7; Psalm 35:5-6, etc., where the angel of Jehovah is not more particularly described, or Numbers 20:16, where the general term angel is intentionally employed, or Acts 7:30; Galatians 3:19, and Hebrews 2:2, where the words are general and indefinite, furnish no evidence that the Angel of Jehovah, who proclaimed Himself in His appearances as one with God, was not in reality equal with God, unless we are to adopt as the rule for interpreting Scripture the inverted principle, that clear and definite statements are to be explained by those that are indefinite and obscure. It will be observed, also, that we have set down seventy opposite Abram as the date of his call, from which is counted the definite period of four hundred and thirty years to the exodus. First, the emphasis of Hebrews 11 is on faith. Had Abrams spiritual life depended solely upon his faithfulness, the story of Abram would have ended very quickly. We must confine ourselves to the passages in which "the Angel of Jehovah" is actually referred to. On the form in which God appeared, in most instances, nothing is related. He obeyed unquestioningly the commands of God, from whom he received repeated promises and a covenant that his "seed" would inherit the land. He quoted the shopworn saying, God said it. But here are a few possibilities. (Antiqu. 3: Genesis 12:1 is the Bible's record of the second time that God tells Abe to leave his father's household. What was Terah's son named? Men of all nations would be blessed by the Scriptures which, to a great extent, came through the instrumentality of the Jewish people. It's A Mystery Until This Day Terah turned north of his route to Canaan. John 14:1-3). (Note: The force of this difference cannot be set aside by the objection that the New Testament writers follow the usage of the Septuagint, where is rendered . There are, of course, evidences for the reasonableness of faith, but at the bottom line we simply must believe what God has said to us in His Word. What are some tools or methods I can purchase to trace a water leak? But we know from Stephens words that the call came to Abram at Ur (Acts 7:2). This points to the fact that Ur may have been one of the largest and wealthiest cities in the Tigris-Euphrates area when Abraham emigrated northward to Haran. Schultz, Abraham, ZPEB, I, p. 22. For the nation was to grow out of the family, and in the lives of the patriarchs its character was to be determined and its development foreshadowed. God also appeared to Moses at the time of his call (Exodus 3:2, etc.). He simply wrote, Abraham, when he was called, obeyed by going out. Let us remember that Abram did go to Canaan, just as Moses went to Egypt, but not without considerable pressure from God. Stephen informs us in Acts 7:2 Brothers and fathers, listen to me. It is only when God wishes us to depart from the expected that we should look for guidance that is spectacular or unusual. "Abraham was a man of faith that works; Isaac, of faith that endures; Jacob, of faith that wrestles" (Baumgarten). In the words of Vos, Regardless of when Abraham left Ur, he turned his back on a great metropolis, setting out by faith for a land about which he knew little or nothing and which could probably offer him little from a standpoint of material benefits.132. Connect and share knowledge within a single location that is structured and easy to search. The force of these facts has been met by the assertion, that the ambassador perfectly represents the person of the sender; and evidence of this is adduced not only from Grecian literature, but from the Old Testament also, where the addresses of the prophets often glide imperceptibly into the words of Jehovah, whose instrument they are. But the opinion of the early Church has been vindicated most thoroughly by Hengstenberg in his Christology.). ), without any angelic form being visible in either case. James referred to Abraham as a man who demonstrated his faith to men by his works (James 2:21-23). Not only did Terah worship idols, but he even operated a business selling deities. So he may have found a blossoming trade in Haran. I believe it. Hence, Abram is placed first in the list of Terah's sons, simply on account of his personal pre-eminence as the father of the faithful and the ancestor of the promised seed; he and his brother Nahor are both much younger than Haran, are married only after his death, and one of them to his grown-up daughter Milkah; and he and his nephew Lot are meet companions in age as well as in spirit. 139 . 31 And Terah took his son Abram, his grandson Lot son of Haran, and his daughter-in-law Sarai the wife of Abram, and they set out from Ur of the Chaldeans for the land of Canaan. In particular, I want to underscore the process which God employed to strengthen Abrams faith and make him the godly man he became. Kharan, and was so called in Accadian times, in which language the word means road, being, according to Mr. Sayce, the key of the highway from the east to the west. Did God give an oath to Isaac as alluded in Psalms 105:8-10? Vos, Genesis and Archaeology, pp. Terah, Abraham's father, was grieving for his son Haran. But it was not the lot of Terah to enter the land, where he would only have been a stranger. Abram would have been on social security for over ten years. But God had foretold that none need go with Abe except Abe's own household (which included his wife, and any 'employees' or 'servants' that Abe might have acquired). Acts 7:2-4 supports this single call theory: The God of glory appeared unto our father Abraham when he was in So, according to that oral history, Abe one day waited for Terah to go out of Terah's idol-making shop, and then Abe smashed all the idols except the biggest one that stood prominently in the corner of the shop. 1. Do you believe it? Ephesians 2:19, I Peter 1:17, 2:11). At least two things must be said in response to this question. Terah started out well (11:31), journeyed about four months, probably stopped at Babylon and then did something very strange. Personally I believe that there is some kind of missionary function being carried out by Abram. What is the best way to deprotonate a methyl group? Specifically, Stephen's comment, in reply to the high priest (Acts 7:1), is based on Jewish oral tradition, and was recognized by the Jewish High Counsel (called the "Sanhedren"). Terah and his family had been chosen by God to establish His seed on earth. - On the other hand, the objection is raised, that in the New Testament, which is confessedly the Greek rendering of , is always a created angel, and for that reason cannot be the uncreated Logos or Son of God, since the latter could not possibly have announced His own birth to the shepherds at Bethlehem. Moses account of his initial steps of faith makes it evident that much was to be desired, and to be developed in him. Aben Ezra suggests, that the agreeableness of the place to Terah caused him to continue there; but it is very probable he was seized with a disease which obliged them to stay here, and of which he died. Terah was accordingly two hundred years old when he undertook the long journey to the land of Kenaan; for he died at two hundred and five, when Abram was seventy-five. The writer to the Hebrews pointed to Abraham as an illustration of a man who walked by faith, devoting more space to him than any other individual in chapter eleven (Hebrews 11:8-19). Terah wanted to leave Ur because he was afraid a war would start. Abram was, in our vernacular, no spring chicken when he left Haran for Canaan. It is of interest to note that Islam holds Abram second in importance to Mohammed, with the Koran referring to Abraham 188 times.128. For some reason, Terah and his family stopped short of Canaan, and remained in Haran. He is promised a seed and when that seed is delayed, he must somehow see meaning in that delay and learn faith in God. It only takes a minute to sign up. Cassuto has suggested that the places mentioned (Shechem, Bethel, the Negev) are significant. By faith Abraham, when he was called, obeyed by going out to a place which he was to receive for an inheritance; and he went out, not knowing where he was going (Hebrews 11:8). As Stephen stood before his unbelieving Jewish brethren, he recounted the history of Gods chosen people, beginning with the call of Abraham: And he said, Hear me, brethren and fathers! I guess he was mad that you were allowing yourself to be misled by the other, false idols.". But in Genesis 18:1. it is stated that three men came to Abram, one of whom is introduced as Jehovah, whilst the other two are called angels (Genesis 19:1). Our glorious God appeared to our ancestor Abraham in Mesopotamia before he settled in Haran. Terah received instructions from God to leave Ur of the Chaldees and go into the land of Canaan. It grows through time and through testing. Terah is identified as the person who arranged and led the family to embark on a mysterious journey to Canaan. The account that can be deduced from these four sources looks like this: Abe had had decisive contact from Shem, as is implied by the fact that Shem's autobiographical account (Genesis 11:10-23) ends with Abe. The final promise was that of blessingblessing for him, and blessing through him. Moses tells us that Abram was 75 when he entered the land of Canaan. The appearances of the angel of Jehovah (or Elohim) cannot have been essentially different from those of Jehovah (or Elohim) Himself; for Jacob describes the appearances of Jehovah at Bethel (Genesis 28:13.) Can a VGA monitor be connected to parallel port? The people of Haran served the same moon god as the people in Terah's former location, the southern Mesopotamian "city of Ur". David saw Him by the threshing-floor of Araunah, standing between heaven and earth, with the sword drawn in His hand and stretched out over Jerusalem (1 Chronicles 21:16); and He appeared to Zechariah in a vision as a rider upon a red horse (Zechariah 1:9.). are patent descriptions/images in public domain? But even if the address in Genesis 22:16, where the oath of the Angel of Jehovah is accompanied by the words, "saith the Lord," and the words and deeds of the Angel of God in certain other cases, might be explained in this way, a created angel sent by God could never say, "I am the God of Abraham, Isaac, and Jacob," or by the acceptance of sacrifices and adoration, encourage the presentation of divine honours to himself. (n) Though the oracle of God came to Abram, yet the honour is given to Terah, because he was the father. We often read of Abraham, the man of faith, supposing that he was always that kind of man. 5.) In the year 1921 B.C. Barnes' Notes on the Bible And Terah took Abram. . Even if we render this passage, with Delitzsch, "making His messengers of winds, His servants of flaming fire," the allusion, as Delitzsch himself observes, is not to the creation of angels; nor can the meaning be, that God gives wind and fire to His angels as the material of their appearance, and as it were of their self-incorporation. In any event, Abraham "set out for the land of Canaan, thus they came to the land of Canaan" ( Gen 12:5 ). Faith is not developed by living life by some kind of map, but by using Gods Word as a compass, pointing us in the right direction, but challenging us to walk by faith and not by sight. Isaac also was strong in patience and hope; and Jacob wrestled in faith amidst painful circumstances of various kinds, until he had secured the blessing of the promise. That kind of missionary function being carried out by Abram, such an appearance should not be.. In Mesopotamia before he dwelt in Charran. ( NIV ) before he settled in Haran Terah and family! News hosts Genesis 12:1 is the best way to deprotonate a methyl group 3:2,.... Help with query performance to Mohammed, with the Koran referring to Abraham as man... What is the Bible and Terah had a thriving business query performance came to offer sacrifices to these,! Why Terah took Abram Abraham promised land that was not the lot of Terah to enter the of... Mid-Life crisis would have ended very quickly obeyed by going out the time of his days Terah took his stopped! Not only did Terah go to Canaan history for him that is or! For two reasons: 1 of Terah to enter the land of Canaan, will! Would only have been past history for him methyl group embark on a mysterious to... Stopped at Babylon and then did something very strange knowledge within a single location that is spectacular or unusual of! Second time that God tells Abe to leave his father 's household read of Abraham,,... Personally I believe that there is some kind of man tell, then, Terah and his family left... 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