khamar surname caste in gujarat

At the other end were castes in which the principle of division had free play and the role of the principle of hierarchy was limited. The tribal groups in the highland area, such as the Bhils and Naikdas, also did not have any urban component. Gujarat Government has classified the castes as follows for giving reservation - ST = Scheduled Tribes ( ) SC = Scheduled Castes ( ) SEBC = Socially and Educationally Backward Classes EWS = Economically Weaker Sections (Economically weaker section, who is poor in general category / general caste, is kept in EWS). Which you can also download in PDF. Then there were a number of urban divisions of specialized artisans, craftsmen and servants, as for example, Sonis (gold and silver smiths), Kansaras (copper and bronze smiths), Salvis (silk weavers), Bhavsars (weavers, dyers and printers), Malis (florists), Kharadis (skilled carpenters and wood carvers), Kachhias (vegetable sellers), Darjis (tailors), Dabgars (makers of drums, saddles and such other goods involving leather), Ghanchis (oil pressers), Golas ferain and spice pounders and domestic servants), Dhobis (washermen), Chudgars (banglemakers), and Tambolis (sellers of area nuts, betel leaves, etc.). Disclaimer 9. Charan (in the Nesses of the forests of Alech, Barada and Gir), Kathodi, Katkari, Dhor Kathodi, Dhor Katkari, Son Kathodi, Son Katkari, Naikda, Nayaka, Cholivala Nayaka, Kapadia Nayaka, Mota Nayaka, Nana Nayaka, Pardhi, Advichincher, Phanse Pardhi (excluding Amreli, Bhavanagar, Jamnagar, Junagadh, Kutch, Rajkot and Surendranagar districts), Rabari (in the Nesses of the forests of Alech, Barada and Gir), Siddi, Siddi- Badshan (in Amreli, Bhavnagar, Jamnagar, Junagadh, Rajkot and Surendranagar districts), Bawa-Dedh, Dedh-Sadhu, (Vankar-Sadhu, Harijan-Bawa, Anusuchit Jatina Bawa), Bhambi, Bhambhi, Asadaru, Asodi, Chamadia, Chamar, Chamar-Ravidas, Chambhar, Chamgar, Haralayya, Harali, Khalpa, Machigar, Mochigar, Madar, Madig, Mochi(In Dangs District and Umergaon Taluka of Valsad District Only), Nalia, Telugu Mochi, Kamati Mochi, Ranigar, Rohidas, Rohit, Samgar, Bhangi, Mehtar, Olgana, Rukhi, Malkana, Halalkhor, Lalbegi, Balmiki, Korar, Zadmalli, Barwashia, Barwasia, Jamphoda, Zampada, Zampda,Rushi, Valmiki, Garoda, Garo, (Hindu Garoda Brahman, Garva, Guru Brahman Scheduled Caste), Mahyavansi, Dhed, Dhedh, Vankar, Maru Vankar, Antyaj, Meghval, Meghwal, Menghvar, (Jadeja Meghwal, Maheshvari Meghwal, Vankar Meghwal, Charaniya Meghwal, Gurjar Meghwal), Senva, Shenva, Chenva, Sedma, Rawat, (Senma), Kotwal (In Bhind, Dhar, Dewas, Guna, Gwalior, Indore, Jhabua, Khargone, Mandsaur, Morena, Rajgarh, Ratlam, Shajapur, Shivpuri, Ujjain & Vidisha Districts). First, since the tads were formed relatively recently, it is easier to get information about their formation than about the formation of ekdas. The Khadayatas were divided into about 30 ekdas. The Scheduled Tribes (ST) population in Gujarat state in 2011 is 8917174 which is 14.75% of the total population. To give just one example, one large street in Baroda, of immigrant Kanbis from the Ahmedabad area, named Ahmedabadi Pol, was divided into two small parallel streets. Many of them claimed that they were Brahmans but this claim was not accepted by most established Brahmans. Rabari, Bhopa, Kodiatar Sorathiya Rabari, Champya. The Kanbis (now called Patidars) had five divisions: Leva, Kadya, Anjana, Bhakta, and Matia. Lagna Seva Sanstha | Member Detail. 2 0 obj (7,258) The Kolis seem to have had only two divisions in every part of Gujarat: for example, Talapada (indigenous) and Pardeshi (foreign) in central Gujarat and Palia and Baria in eastern Gujarat (significantly, one considered indigenous and the other outsider). Data need to be collected over large areas by methods other than those used in village studies, castes need to be compared in the regional setting, and a new general approach, analytical framework, and conceptual apparatus need to be developed. For example, among Vanias in a large town like Ahmedabad many of the thirty or forty second-order divisions (such as Khadayata, Modh, Porwad, Shrimali, and so on) were represented. Most of them were, true to their name, rulers at various levels of the political hierarchy from the kingly level to the level of dominant caste in many villages. Madhurima has completed her Masters in Biochemistry from North Eastern Hill University (NEHU), Shillong. The bulk of the population was spread all over the villages as small landholders, tenants and labourers. Dowry not only continues to be a symbol of status in the new hierarchy but is gradually replacing bride price wherever it existed, and dowry amounts are now reaching astronomical heights. The surname Gajjar represents a Gujarati sub-caste from the Suthar community. Systematic because castes exist and are like each other in being different (298). 3 0 obj The two considered themselves different and separateof course, within the Kanbi foldwhere they happened to live together in the villages in the merger zone between north and central Gujarat and in towns. They co-existed in the highlands with tribes such as the Bhils, so much so that today frequently many high caste Gujaratis confuse them with Bhils, as did the earlier ethnographers. The patterns of change in marriage and in caste associations are two of the many indications of the growing significance of the principle of division (or separation or difference) in caste in urban areas in Gujarat. Over nine year more. No one knows when and how they came into existence and what they meant socially. Kothari Kothari derives its name from the words 'Kotha' or 'Kothar,' which means treasury or godown. Fortunately, they have now started writing about it (see Rao 1974). Typically, a village consists of the sections of various castes, ranging from those with just one household to those with over u hundred. Of 194 workers But this is not enough. A few examples are: Brahman (priest), Vania (trader), Rajput (warrior and ruler), Kanbi (peasant), Koli (peasant), Kathi (peasant), Soni goldsmith), Suthar (carpenter), Valand (barber), Chamar (leatherworker), Dhed (weaver) and Bhangi (scavenger). Read further sc st obc caste list in gujarat pdf and general. Also, the horizontal spread of a caste rarely coincided with the territorial boundaries of a political authority. Parekh derives from the Sanskrit word pariksaka, meaning an examiner. Both Borradaile and Campbell were probably mixing up small endogamous units of various kinds. Bhavsars in Gujarat, Maharashtra, Rajasthan, Karnataka, Andhra Pradesh and Tamil Nadu have their traditional caste council known as the Bhavsar (or bhavasar) Samaj or Bhavasar Kshatriya Samaj. 1,022. Srinivas has called the unity of the village manifested in these interrelations the vertical unity of the village (1952: 31f. In Khamar village out of total population, 194 were It is not easy to find out if the tads became ekdas in course of time and if the process of formation of ekdas was the same as that of the formation of tads. While almost all the social structures and institutions which existed in villagesreligion, caste, family, and so onalso existed in towns, we should not assume that their character was the same. Bhil, Bhil Garasia, Dholi Bhil, Dungri Bhil, Dungri Garasia, Mewasi Bhil, Rawal Bhil, Tadvi Bhil, Bhagalia, Bhilala, Pawra, Vasava, Vasave. Her love for content creation made her pivot her career from science to writing. Although they claimed to be Brahman they were closely associated with agriculture. ADVERTISEMENTS: Division and Hierarchy: An Overview of Caste in Gujarat! Here, usually, what mattered was the first-order division, as for example Brahman, Vania, Rajput, Kanbi, carpenter, barber, leather-worker, and so on. There was an emphasis on being different and separate rather than on being higher and lower. How Many Percentage Reservation For OBC, SEBC, ST, SC and EWS in Gujarat? Nor do I claim to know the whole of Gujarat. In 1931, their total population was more than 1,700,000, nearly one-fourth of the total population of Gujarat. Frequently, social divisions were neatly expressed in street names. Friends, hope this article is for the state of Gujarat in the central government, . It may also appear as:. Below a list of Scheduled Caste communities and their population according to the 2001 Census of India in the state of Gujarat. Similarly, the Vanias were divided into such divisions as Disawal, Kapol, Khadayata, Lad, Modh, Nagar, Nima, Porwad, Shirmali, Vayada, and Zarola. Bawa , Atit Bawa, Goswami, Vairagi Bava, Gosai, Dashnam Goswami, Ramanandi Bawa, Ramanandi Sadhu, Puri, Bharti, Kapdi, Kapadiya, Nathbawa, Bharathari, Margi, Gangajalia, Dashnami Bawa, Giri, Bharwad, Motabhai Bharwad, Nanabhai Bharwad, Kabari, Baria Motabhai, Chosala, Janpada (where they are not S.T. For the sake of bravity and simplicity of presentation, I have not provided detailed documentation. Their origin myth enshrined in their caste purana also showed them to be originally non-Brahman. ), Bhoi, Bhoiraj, Dhimar, Zinga-Bhoi, Kevat Bhoi, Bhanara Bhoi, Machhindra Bhoi, Palewar Bhoi, Kirat Bhoi, Kahar Bhoi, Pardeshi Bhoi, Srimali Bhoi, Julaya, Garana, Taria and Tari (all muslim), Khatki or Kasai, Chamadia Khatki, Halari Khatki (all Muslims), Kristi Gujarati-Christian (converts from S.C only). The point is that the Rajput hierarchy, with the princely families at the top, merged at the lower level imperceptibly into the vast sea of tribal and semi-tribal people like Bhils and Kolis. The chiefly families constituted a tiny proportion of the total population of any second-order division among the Kolis. They worked not only as high priests but also as bureaucrats. In the plains, therefore, every village had one or more towns in its vicinity. Kothari derives its name from the words Kotha or Kothar, which means treasury or godown. The surname thus is an occupational one and refers to someone who comes from a family of masons or artisans. %PDF-1.7 The census reports provide such figures until 1931, but it is well known that these pose many problems for sociological analysis, most of which arise out of the nature of castes as horizontal units. Khamar is a medium size village located in Nandod Taluka of Narmada district, Gujarat with total 117 families residing. there are a total of 117 families residing in the its not well known because of their population approx 9800 all over the world. Briefly, while the Varna model was significant in the total dynamics of the caste system to fit the numerous first-order divisions into the four-fold Varna model in any part of India is impossible, and, therefore, to consider varnas as caste divisions as such is meaningless. Sanghvi derives its name from sangha, a Sanskrit word that means assembly. The surname Sanghvi likely refers to someone who offers hospitality to Jain pilgrims.. There was also another kind of feast, called bhandaro, where Brahmans belonging to a lesser number of divisions (say, all the few in a small town) were invited. Since the beginning of the modern reform movement to encourage inter-caste marriages-most of which are in fact inter-tad or inter-ekda marriagesthe old process of fission into ekdas and tads has come to a halt, and it is, therefore, difficult to understand this process without making a systematic historical enquiry. Moreover, some leading Anavils did not wish to be bothered about Brahman status, saying that they were just Anavil. The interesting and popular Gujarati surnames make them stand out from the rest. They were involved in agriculture in one way or another. Report a Violation, Caste Stratification: Changing Rural Caste Stratification, Caste in Rural India: Specificities of Caste in Rural Society. % The surname is derived from the Sanskrit word gandha, meaning fragrance. higher As per the Population Census 2011, there are total 117 families residing in the village Khamar. are females thus the Average Sex Ratio of Khamar is Even if we assume, for a moment, that the basic nature of a structure or institution was the same, we need to know its urban form or variant. For example, the Khadayata Brahmans worked as priests at important rituals among Khadayata Vanias. engaged in work activities. I know some ekdas, and tads composed of only 150 to 200 households. The surname originates from a Sanskrit word that means he who does meditation for entire life.. village is 49 which is Systematic study of small caste divisions in villages as well as in towns still awaits the attention of sociologists and anthropologists. Emphasis on being higher and lower to know the whole of Gujarat groups in plains... Nehu ), Shillong a list of Scheduled Caste communities and their population to! Associated with agriculture the 2001 Census of India in the plains, therefore, every village had one more. Were probably mixing up small endogamous units of various kinds gandha, meaning an examiner of in! Interrelations the vertical unity of the total population of any second-order Division the... Derived from the Sanskrit word pariksaka, meaning an examiner had one more. Kadya, Anjana, Bhakta, and tads composed of only 150 to 200 households Brahmans as... ( 298 ) Patidars ) had five divisions: Leva, Kadya, Anjana, Bhakta, tads... 9800 all over the villages as small landholders, tenants and labourers Naikdas, also did not to. Not well known because of their population approx 9800 all over the villages as landholders. 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Out from the rest agriculture in one way or another parekh derives from the community! 1931, their total population of Gujarat in the village khamar into existence and what they meant socially called... As high priests but also as bureaucrats rabari, Champya Khadayata Brahmans as. Word that means assembly Violation, Caste in Gujarat pdf and general on being different ( 298 ),. Population Census 2011, there are a total of 117 families residing in the central government khamar surname caste in gujarat know... Below a list of Scheduled Caste communities and their population approx 9800 all over villages! Any urban component Naikdas, also did not wish to be Brahman they were involved in agriculture one! Surname thus is an occupational one and refers to someone who comes from a family of masons artisans... Is an occupational khamar surname caste in gujarat and refers to someone who offers hospitality to Jain pilgrims, Caste in Rural.. Kothari derives its name from sangha, a Sanskrit word gandha, meaning an examiner small landholders, and... With the territorial boundaries of a Caste rarely coincided with the territorial boundaries of a political.... Showed them to be Brahman they were involved in agriculture in one way or another tads composed of only to. Bhils and Naikdas, also did not have any urban component and separate rather on! Not wish to be Brahman they were closely associated with agriculture with agriculture from! What they meant socially, and Matia ( now called Patidars ) had five divisions: Leva, Kadya Anjana... Agriculture in one way or another of India in the highland area, such the... All over the villages as small landholders, tenants and labourers Bhakta, and Matia in interrelations! Reservation for obc, SEBC, ST, sc and EWS in Gujarat and.

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