| COMPREHENSIVE INFORMATION |
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| 1. |
Name of the School with address:(Strictly as per Affiliation sanction Letter or as permitted by the Board)With pin code no. |
DASMESH GLOBAL SCHOOL KOTKAPURA ROAD, BARGARI, Punjabi (151208) |
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| · E-mail |
dasmeshglobalschoolbrg@gmail.com |
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| · Phone no. |
01635-244001 |
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| · Fax No. |
– |
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| 2. |
Year of establishment of school |
2015 |
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| 3. |
Recognition For RTE |
Yes |
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| · Recognition No. |
SSA-RTE-2022-23/2022118548 |
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| · Recognition issuing Date |
18-May-22 |
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| 4. |
Recognition Authority |
Recognized by the Punjab State Education Department through RTE |
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| 5 |
Principal Name & Qualification |
Mr. Ajay Kumar Sharma (M.Com, M.A Eng., B.Ed) |
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| 6 |
Status of affiliation: |
Provisional Affiliation upto STD-X |
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| Permanent / Regular / Provisional |
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| · Affiliation No. |
1631082 |
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| · School Code. |
21084 |
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| · Affiliation with the Board since |
1-Apr-17 |
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| · Extension of affiliation up to |
31-03-2025 for classes IX-X |
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| 7 |
Name of Trust /Society/Company |
Sangat Sahib Bhai Pheru Sikh Educational Society Faridkot |
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| Registered under Section 25 of The Company Act, 1956. |
Life Long |
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| Period up to which Registration of Society is valid |
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| SCHOOL INFRASTRUCTURE |
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| 8. |
Name and official address of the Manager / President / Chairman / Correspondent |
S. Jasbir Singh Sandhu |
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| Director General-cum-Correspondent |
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| Dasmesh Public School |
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| Talwandi Road |
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| Faridkot – 151203 |
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| · E-mail |
dasmeshschoolfdk@yahoo.co.in |
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| · Phone No. |
01639-250436, 9814042784 |
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| · Fax No. |
– |
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| 9. |
Area of school campus |
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| I. In Acres |
3.05 Acres |
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| II. In sq. mtrs. |
12343 Sq.m |
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| III. Built up area (sq. mtrs) |
6498 Sq.m |
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| IV. Area of playground in sq. mtrs |
8122 Sq.m |
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| V. No. of Class Rooms |
63 |
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| VI. No. & Size of Laboratories Including Computer Lab (In Sq. Mtrs.) |
Composite Science Lab , Geography Lab, Mathematics Lab, Computer Science Lab (Two) (85.28 Sq. Mtr. Each) |
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| NO. OF GIRLS TOILETS |
24 |
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| NO. OF BOYS TOILETS |
16 |
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| LINK OF YOUTUBE VIDEO OF THE INSEPECTION OF SCHOOL COVERING THE INFRASTRUCTURE OF THE SCHOOL |
https://youtu.be/dDQpupWo3t4 |
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| V. Other facilities |
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| · Swimming Pool |
No. |
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| · Indoor games |
Yes |
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| · Dance Rooms |
Yes |
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| · Gymnasium |
No. |
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| · Music Rooms |
Yes |
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| · Hostels |
No. |
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| · Internet Facility |
Yes. (Fibre Optical) |
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| · Health and Medical |
Yes |
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| 11. |
Transport facility |
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| I. Own buses |
NO |
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| II. Details of transport charges |
NA |
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| III. Area of playground in sq. mtrs |
8122 Sq.m |
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| 13. Staff Teaching |
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| Sr. No. |
Category |
Scales of Pay |
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| 1. |
Principal |
01 |
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| 2. |
Total No. of Teachers |
73 |
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| PGT |
0 |
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| TGT |
44 |
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| PRT |
29 |
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| 3. |
Teachers Section Ratio |
1:1.5 |
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| 4. |
Details of Special Educator |
Yes |
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| 5. |
Details of Counsellor and Welness Teacher |
Yes |
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| 14.Detail of salary being paid by the school to teaching staff Non-teaching staff (to be updated time to time.) |
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| Category |
Scales of Pay |
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| Principal |
15600-39100 |
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| Teachers |
10300-34800 |
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| Librarian |
10300-34800 |
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| D.P.E. |
10300-34800 |
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| Others |
10300-34800 |
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Mode of payment of salary |
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| 15 |
I. Name of the Bank through which salary is drawing |
ICICI Bank, Branch Dasmesh Public School, Bargari |
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II. Through single cheque transfer advice |
Yes |
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III. Individual cheque |
No |
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IV. Cash |
No |
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| 16 |
Library Facilities |
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| I. Total Books |
5234 |
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| II. No. of Dailies |
5 |
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| III. No. of Reference books class-wise |
444 |
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| IV. No. of Monthly Magazines |
7 |
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| V. Support Material |
300 |
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| 17 |
Name of the Grievance/ redressal Officer with contact detail |
Principal |
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| Dasmesh Global School, Kotkapura, Road, Bargari |
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| dasmeshglobalschoolbrg@gmail.com |
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| 01635-244001, 9855553940 |
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| RESULT CLASS: X |
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| S.NO. |
YEAR |
NO. OF REGISTERED STUDENTS |
NO. OF STUDENTS PASSED |
PASS PERCENTAGE |
REMARKS |
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| 1 |
2024 |
249 |
249 |
100 |
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| 2 |
2023 |
206 |
206 |
100 |
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| 3 |
2022 |
219 |
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100 |
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| 18.a) Members of Sexual Harassment Committee |
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| Mr. Jasbir Singh Sandhu |
Presiding Officer |
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| Mr. Ajay Kumar Sharma |
Principal Member |
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| Mrs. Gagandeep Kaur Sandhu |
Member |
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| Mrs. Harjinder Kaur |
Member |
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| Mrs. Sonia Rani |
Member |
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| Mr. Sukhjinder Singh |
Member |
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| 19. b) Prevention of Child Abuse Monitoring Committee |
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| Mr. Ajay Kumar Sharma |
Principal Member |
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| Mrs. Harjinder Kaur |
Member |
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| Mr. Sukhjinder Singh |
Member |
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| Mrs. Jaswinder Kaur |
Parent Member |
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| Mrs. Sonia |
Member |
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| SHO, City or his Representative |
Member |
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| Civil Surgeon, Faridkot ( By designation) |
Member |
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| 20.Section wise enrolment of school for the current session: |
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| CLASS |
NO.OF SECTIONS |
NO.OF STUDENTS |
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| I |
3 |
120 |
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| II |
3 |
110 |
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| III |
4 |
150 |
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| IV |
4 |
139 |
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| V |
5 |
190 |
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| VI |
6 |
219 |
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| VII |
5 |
194 |
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| VIII |
2 |
70 |
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| IX |
7 |
258 |
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| X |
7 |
257 |
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| XI |
0 |
0 |
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| XII |
0 |
0 |
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| 21 |
Academic session period |
From April to March |
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| 22 |
Vacation period |
From June 1 to June 30 |
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| From December 25 to January 1 |
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| 23 |
Admission period |
From April to July |
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| DOCUMENTS AND INFORMATION |
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| SL. NO. |
DOCUMENTS/INFORMATION |
UPLOAD DOCUMENTS |
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| 1 |
COPIES OF AFFILATION/UPGRADATION LETTER AND RECENT EXTENSION OF AFFILIATION/UPGRADATION LETTER AND RECENT EXTENSION OF AFFILIATION IF ANY |
https://drive.google.com/file/d/1CPZ9bmCyTTEv8_bsw2koV4gu6Bp7Yzu6/view?usp=sharing |
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| 2 |
COPIES OF SOCIETIES/TRUST/COMPANY |
https://drive.google.com/file/d/10WU9yw0D2d8Fd-lRqgUdGLgQ5ASES4k8/view?usp=drive_link |
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| 3 |
COPY OF NO OBJECTION CERTIFICATE (NOC) ISSUED, IF APPLICABLE BY THE STATE GOVT/UT |
https://drive.google.com/file/d/1y-SX6wTx4BMMJhe5o8fVYHRqMSnxr2X_/view?usp=drive_link |
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| 4 |
COPIES OF RECOGNITION CERTIFICATE UNDER RTE ACT.2009 AND IT’S RENEWAL IF APPLICABLE |
https://drive.google.com/file/d/1kP-SH-jl7aGvuloCIJoFaxQWJEI_1cGx/view?usp=drive_link |
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| 5 |
COPY OF VALID BUILDING SAFETY CERTIFICATE AS PER THE NATIONAL BUILDING CODE |
https://drive.google.com/file/d/1wKUwtsOLxXcuSZa9XKzBiKo4X2XFGS_g/view?usp=drive_link |
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COPY OF VALID FIRE SAFETY CERTIFICATE ISSUED BY THE COMPETENT AUTHORITY |
https://drive.google.com/file/d/1-4fTk07eTznRk-zJIowD5QqmyDMVruZz/view?usp=drive_link |
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| 7 |
COPY OF THE SELF CERTIFICATE SUBMITTED BY THE SCHOOL FOR AFFILIATION/UPGRADATION/EXTENTION OF AFFILIATION |
https://drive.google.com/file/d/1RO3AwFlY2W63hbei_JIG-xcN6OrV2TXf/view?usp=drive_link |
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| 8 |
COPIES OF VALID WATER HEALTH AND SANITATION CERTIFICATES |
https://drive.google.com/file/d/1R39d5W4gz8vT5GKuphTsNT06aYqxai7w/view?usp=drive_link |
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